The Gospel for Real Life
The pleasure of obedience seems a concept so far from our grasp because we know how radically sinful we are. But for Jesus, there was pleasure in His obedience. Not only was Jesus outwardly sinless by action, but also inwardly by thought. This is not so for us, many times we act very proper on the outside, but sin in our hearts. What is key about Jesus is that He not only obeyed the Law of God, He always desired to do so. Obedience that is not delighted in is not perfect obedience.
So what does that matter for us? We can no longer continue to only look at Jesus' death we must revel in His perfect life. Why is this, because Jesus not only died for us, He also LIVED for us. All that Christ did in life and death, He did in our place as our substitute. There are two ways Jesus' perfect obedience applies to us. The first is that He came to do what we, because of sin could not do. It is this perfect obedience to the moral will of God that is called His active obedience. He actively obeyed the Father's universal moral will, which we call the Law of God. The second way this applies to us is that Jesus suffered in our place, that is His passive obedience. Jesus obeyed the Father's specific will for Him by suffering under the penalty of sin. This wasn't just at the cross, this was also by laying aside His divine glory and assuming a human nature when He came to us as a baby. In a sense Jesus reaped what we have sown.
The difference that this should make in our lives is that Jesus assumed our obligation and liability, obeying and suffering in our place. Jesus was appointed by God the Father as our legal representative. It is only because He lived and died as our representative that His work becomes beneficial to us. We can accurately say that when Jesus lived a perfect life, we lived a perfect life. When He died on the cross to suffer the penalty of sin, we died on the cross. All that Jesus did, we did, because of our legal union with Him. All that Christ did was credited to us, by faith, because we are united with Him.
Justice Satisfied – Chapter Four
We often think of justice in human terms and it is often tainted by sin. We need to remember that God's justice is perfect. Justice may be defined as rending to everyone according to one's due. Two things to note about God's justice, it is certain and it is inflexible. It is certain in the idea that it is coming, it is inflexible meaning, we get exactly what we deserve – nothing more, nothing less. God does not exalt His mercy at the expense of His justice. In order to maintain his justice, all sin without exception must be punished. We often want God just to let us off, that cannot be so. People think that God will somehow relax His inflexible justice and pardon all of us by mere sovereign prerogative. What is important to know is that God by the perfection of His nature cannot do that. He cannot exalt one attribute (mercy) at the expense of another (justice). Justice must be satisfied.
So where is our hope? As we looked at in chapter three we know Jesus served as our legal representative in life and death. Just as Jesus fully obeyed God's Law in our place, He also suffered its full penalty in our place. Jesus bore the full brunt of God's justice and He received the full punishment that was due to us. Jesus fully and completely satisfied the justice of God on our behalf as our substitute.
As believers we must steadily keep in mind that Christ has satisfied the justice of God on our behalf. Never again should we fear the retributive justice of God. We must not allow the accusations of Satan or the condemning indictments of our conscious to bring us under a sense of God's unrequited justice. Instead, we should by faith lay hold of the wonderful truth that God's justice has been satisfied for us by our Lord Jesus Christ. (46)